Dua Tadzhnama Tekst
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According to another tradition a person complained to the Imam that he was always assailed by pains and diseases and whatever medicine he used to take did not benefit him. The Imam advised him to take Khaak-e-Shifa and recite the following Dua before he holds it. اَللّٰهُمَّ إِنِّي أَسْأَلُكَ بِحَقِّ هٰذِهِ الطِّينَةِ وَ بِحَقِّ الْمَلَكِ الَّذِيْ أَخَذَهَا وَ بِحَقِّ النَّبِيِّ الَّذِيْ قَبَضَهَا وَ بِحَقِّ الْوَصِيِّ الَّذِيْ حَلَّ فِيْهَا صَلِّ عَلٰى مُحَمَّدٍ وَ أَهْلِ بَيْتِهٖ وَ اجْعَلْ فِيْهَا شِفَآءً مِنْ كُلِّ دَآءٍ وَ أَمَاناً مِنْ كُلِّ خَوْفٍ Transliteration: allaahumma innee as-aloka be-haqqe haazehit teenate wa be-haqqil malakil lazee akhazahaa wa be-haqqin nabiyyil lazee qabazahaa wa be-haqqil wasiyyil lazee halla feehaa salle a’laa mohammadin wa ahle baytehi waj-a’l feehaa shefaaa-an min kulle daaa-in wa amaanan min kulle khawfin. Translation: O Allah I bind Thee by thee by this clay and of that angel who had picked up this clay and of the Prophet through whom this clay was sent and of that vicegerent who lies buried under this clay and ask Thee to shower Thy blessing on Mohammad (s.a.w.a.) and Ahle Bait (a.s.) and make this clay a cure for all my diseases and a guardian against all fears. All the fears will disappear and he will be completely cured from all pains.
According to another tradition if one has to eat Khaak-e-Shifa one should first kiss it then hold it to one’s eyes and should not take more than a grain of gram a very small quantity much less than a pinch. Cosi fan tutte opera. For eating excess of Khaak-e-Shifa is like eating the meat and blood of the holy descendant (Ahlul Bait) of the Holy Prophet (s.a.w.a.).
یا رب تو چنان کن که پریشان نشوم محتاج برادران و خویشان نشوم بی منت مخلوق مرا روزی ده تا از در تو بر در ایشان نروم Transliteration: yaa rabb tu chenaan kun ke pareshaan nashawam mohtaaj-e- biraadaraan-o-khishaan nashawam bi minnat-e-makhlooq maraa rozi deh taa az dar tu bar dar-e-eeshaan narawam Translation: O Lord! Do provide such a cause for me that I may not be perturbed and perplexed; I may stand in need of my brothers and relatives (and acquaintances) Provide me sustenance without the obligation of Thy creatures; So that I may not have to leave Thy door and go to their. It has been narrated by Kaf’ami in his book named Baladul Ameen that the following is Dua is taught by Hazrat Moosa Kazim (a.s.) and told by Imam that it is a very grand Dua and very effective for all purposes. It can be recited at anytime of any great need. All legitimate desires are fulfilled if regularly once a day is recited by any one, once a day. اَللّٰهُمَّ إِنِّي أَطَعْتُكَ فِي أَحَبِّ الْأَشْيَاءِ إِلَيْكَ وَ هُوَ التَّوْحِيْدُ، وَ لَمْ أَعْصِكَ فِي أَبْغَضِ الْأَشْيَاءِ إِلَيْكَ وَ هُوَ الْكُفْرُ، فَاغْفِرْ لِي مَا بَيْنَهُمَا، يَا مَنْ إِلَيْهِ مَفَرِّي آمِنِّي مِمَّا فَزِعْتُ مِنْهُ إِلَيْكَ.
بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيمِ Jazka Allah for contacting us for your query. To answer your concern, kindly note that the ‘qunoot supplication’ you have described is valid and found in numerous reliable hadiths & reports. Here below I point out some reports with relevant references. • This qunoot was taught to the Prophet Muhammed (pbuh) by the angel Jibrail. (See Abu Dawood & Mudawwanat Al Kubra) • This qunoot was recited by the Prophet Muhammed (pbuh) in witr. (See Baihaqi) • This qunoot was recited by Umar Ibn Al Khattab (r). (See Tahawee, Musannaf Ibn Abi Shaibah, Sunan Al Baihaqi & Kanz Al Ummal) • Ali Ibn Abi Talib (r) would recite this qunoot.
(See Al Mudawwanah & I’elaa Al Sunan) • Ibn Abbas (r) states, this qunoot was recited by Abbas (r) and also by Abu Musa (r). (See Al Itqaan) It should be noted that reciting the above qunoot in witr prayer, is considered sunnah according to the Hanafi school, however other reported wordings of the qunoot prayer may also be recited or preferably attached to this qunoot. (See Al Dur, Rad Al Muhtaar & I’elaa Al Sunan) And Allah Knows Best.